Al-hakim Al-mustadrak Vol. 4 P. 398 ((full)) (HD 2026)

In Al-Mustadrak ala al-Sahihayn (Volume 4, Page 398), Imam Al-Hakim al-Naysaburi records a significant narration regarding the consensus of the Muslim Ummah and the divine protection against collective misguidance. Core Narration

The text on this page features a hadith narrated by Ibn Abbas, where the Prophet Muhammad ﷺ stated:

"Allah will never let my Ummah—or he said: this Ummah—gather upon misguidance, and the hand of Allah is with the group (al-Jama'ah)."

This hadith serves as a primary scriptural basis for the concept of Ijma' (scholarly consensus) in Islamic jurisprudence. It suggests that while individuals or small groups may err, the collective body of the Muslim community is divinely shielded from universally adopting a false doctrine or practice. Key Theological & Jurisprudential Implications

The Authority of Consensus: This page is frequently cited by scholars to prove that Ijma' is a valid source of Sharia law. If the entire community agrees on a matter, that agreement is considered a reflection of divine truth.

The "Hand of Allah": The phrase "the hand of Allah is with the group" is interpreted by many as a metaphor for divine support, protection, and success being granted to those who remain united rather than those who cause schisms.

Protection from Deviation: The narration emphasizes that the Ummah, as a whole, maintains the core of the faith until the end of times, preventing the total loss of the prophetic legacy. Scholarly Context of the Volume

Al-Hakim's Methodology: In this volume, Imam Al-Hakim continues his goal of documenting hadiths that he believes meet the rigorous authenticity criteria of Sahih al-Bukhari and Sahih Muslim, but were not included in their collections.

Critical Reception: While Al-Hakim is a master of hadith, many later scholars—notably Imam al-Dhahabi—critiqued parts of Al-Mustadrak for being too "lenient" in its authenticity gradings. For this specific page, the narration on misguidance is widely recognized in other collections (such as Sunan al-Tirmidhi) and is a cornerstone of orthodox Sunni theology.

Related Themes: Volume 4 of the work often deals with Al-Fitan (trials/tribulations) and the characteristics of the community that will survive them, making the theme of unity on page 398 particularly central to the volume's narrative arc.

Al-Mustadrak 'ala al-Sahihayn , written by al-Hakim al-Naysaburi, is a significant five-volume hadith collection. The citation Volume 4, Page 398 is famously known for documenting a profound narration concerning the martyrdom of Imam Husayn ibn Ali. The Hadith of Umm Salama

On this specific page, al-Hakim records a narration from Umm Salama, the wife of Prophet Muhammad ﷺ. Key details of the narration include:

The Prophetic Vision: The Prophet ﷺ wept as he held a handful of soil brought by the Angel Jibreel (Gabriel).

The Prophecy of Karbala: Jibreel informed the Prophet ﷺ that this soil was from the land where his grandson, Imam Husayn, would be martyred. al-hakim al-mustadrak vol. 4 p. 398

The Sign of Blood: The Prophet ﷺ gave the soil to Umm Salama in a glass bottle, telling her that when the soil turned into blood, it would be the sign that Husayn had been killed.

Verification: The narration concludes by stating that Umm Salama witnessed the soil turn to blood on the Day of Ashura in 61 AH. Scholarly Context

Al-Hakim compiled Al-Mustadrak to include authentic hadiths that he believed met the criteria of Sahih al-Bukhari or Sahih Muslim but were not included in those two collections. While highly valued, scholars like al-Dhahabi and Ibn Hajar have noted that al-Hakim was sometimes lenient in his standards of authenticity.

For further reading or to verify specific editions, you can explore digital versions of the text on platforms like Internet Archive or purchase physical copies from SifatuSafwa.

A very specific request!

Al-Hakim al-Mustadrak, also known as The Mustadrak of Al-Hakim, is a renowned hadith collection compiled by the famous Islamic scholar, Muhammad ibn Abdillah al-Hakim al-Naysaburi (d. 1025 CE). The book is a supplement to the Sahih Bukhari and Sahih Muslim, two of the most authoritative hadith collections in Islam.

The reference you provided, "Al-Hakim al-Mustadrak, Vol. 4, p. 398," seems to point to a specific hadith or passage within the book. Unfortunately, I don't have direct access to the physical or digital version of the book. However, I can try to provide some general information about the book and its significance.

Al-Hakim al-Mustadrak is considered one of the most important hadith collections in Islamic scholarship, as it contains a vast array of prophetic traditions (hadiths) and narrations (athar) that are not found in the two Sahih collections. The book covers various aspects of Islamic law, theology, and spirituality.

The fact that you are referring to a specific page and volume suggests that you are interested in a particular hadith or discussion within the book. If you could provide more context or information about the content on that page, I may be able to provide more insights or help you better.

Here is a general essay on the significance of Al-Hakim al-Mustadrak:

Al-Hakim al-Mustadrak is a valuable resource for Islamic scholars and researchers, as it provides a wealth of information on various aspects of Islam. The book is a testament to the meticulous scholarship of its compiler, al-Hakim al-Naysaburi, who spent his life collecting and verifying hadiths.

The Mustadrak contains hadiths that are not found in the Sahih Bukhari and Sahih Muslim, making it an essential reference for understanding the prophetic traditions. The book covers topics such as jurisprudence, theology, spirituality, and ethics, providing insights into the Islamic worldview.

The significance of Al-Hakim al-Mustadrak lies in its contribution to the field of hadith studies. The book has been widely referenced and cited by Islamic scholars throughout history, and it continues to be an important resource for researchers today. In Al-Mustadrak ala al-Sahihayn (Volume 4, Page 398),

In conclusion, Al-Hakim al-Mustadrak is a significant hadith collection that provides valuable insights into the Islamic faith. While I couldn't access the specific page you mentioned, I hope this general essay provides some context and information about the book.

If you could provide more information about the content on page 398 of Vol. 4, I may be able to help you better.

1. Hadith Criticism (Mustalah al-Hadith)

Imam al-Hakim declared the narrations on this page as Sahih (authentic). However, later hadith masters—most notably Imam al-Dhahabi (d. 748 AH), who wrote an abridged version of Al-Mustadrak (Al-Talkhis)—frequently disagreed.

In his Talkhis, al-Dhahabi’s comments on the narrations of page 398 are legendary. Regarding the "City of Knowledge" hadith, al-Dhahabi often writes: "This is Munkar (rejected)" or "I do not know this chain to be authentic." Thus, this single page represents the core tension between al-Hakim’s leniency (or vast knowledge of chains) and al-Dhahabi’s stricter, later scrutiny.

Conclusion: The Living Legacy of Page 398

Al-Hakim al-Mustadrak vol. 4, p. 398 is more than a bibliographic entry. It is a living case study in Islamic jurisprudence of hadith. Whether you are a Sunni, Shi‘i, or academic Orientalist, this page represents a crossroads: where history, theology, and rigorous textual criticism meet. The next time you encounter someone citing this reference, you will know not just what it says, but why it matters—and why the ink of the scholars is indeed holier than the blood of martyrs.

Further Reading Recommendations:

Copyright © 2025. This article is written for educational and research purposes. All quotes from Islamic sources are approximate translations of the original Arabic.

Al-Mustadrak al-Hakim Volume 4, page 398, details the prophecy of Imam Husayn’s martyrdom, where Gabriel presents red soil from Karbala to the Prophet Muhammad. This soil, placed in a bottle with Umm Salama, turned to blood on the day of Ashura to signify the event. For more details, visit al-islam.org. Laws and Practices: Why do the Shi'ah prostrate on Turbah

Al-Mustadrak ala al-Sahihayn (Volume 4, Page 398), Imam al-Hakim al-Nishapuri

records a significant narration concerning the martyrdom of Imam Husayn (as) and the Prophet Muhammad’s (saw) foreknowledge of it. The Core Narrative: The Red Soil of Karbala The primary hadith on this page is narrated by Umm Salama , the wife of the Prophet (saw). She recounts: The Vision

: She saw Imam Husayn (as) sitting in the lap of the Prophet (saw). The Prophet held a piece of in his hand, kissing it and weeping. The Prophecy

: When asked about the soil, the Prophet explained that Gabriel (as) had informed him that Husayn would be murdered in a land called Iraq. Gabriel had brought this sample of earth from that very land. The Miracle

: The Prophet handed the soil to Umm Salama in a bottle and told her, "When you see this soil turn into blood, you will know that my Husayn has been slaughtered". The Fulfillment : Umm Salama kept the bottle until the day of Al-Mustadrak ‘ala al-Sahihayn

(10th of Muharram, 61 A.H.), when she witnessed the soil turn into blood, signaling the martyrdom of Imam Husayn. The Scholarly Context of Page 398

Page 398 in Volume 4 (often depending on the edition, such as the Dar al-Kutub al-Ilmiyah Al-Haramain printings) falls within the Book of Tribulations and Portents of the Hour Kitab al-Fitan wa al-Malahim Authenticity : Al-Hakim often graded such narrations as

(authentic) according to the criteria of Bukhari and Muslim, even if they did not include them in their own collections. Supporting References

: This specific narration is corroborated by other major Sunni works, including Siyar A’lam al-Nubala by al-Dhahabi and Al-Bidayah wa al-Nihayah by Ibn Kathir. Internet Archive Other Topics on Nearby Pages

In various editions, the surrounding text on pages 397-399 includes: Etiquette of Sneezing

: Hadiths regarding placing hands over the face when sneezing and saying "Alhamdulillah". Social Rights

: A narration stating that a Muslim has four rights over another, including answering an invitation. Signs of the Day of Judgment

: Descriptions of the sun drawing near to the earth on the Day of Resurrection and the resulting perspiration of mankind. maknoon.org Implications of the Text This specific entry in Al-Mustadrak

is frequently cited in theological discussions regarding the sanctity of the soil of Karbala (often used for

in prayer) and the Prophet's deep emotional connection to the future tragedy of his grandson. Al-Islam.org original Arabic text for this specific page or more details on Al-Dhahabi’s critique of this volume? Laws and Practices: Why do the Shi'ah prostrate on Turbah

The Specific Narrations on Page 398 (Vol. 4)

Depending on the edition, page 398 contains one or two extremely high-profile hadiths. The most famous narration located here is the Hadith of the Two Weighty Things —or a related variant—and part of a longer narration concerning the virtues of Imam ‘Ali. Let us break down the most commonly cited tradition.

The Author: Imam al-Hakim al-Nishapuri (321–405 AH)

Before examining the page, we must understand the author. Imam al-Hakim was a prodigy from Nishapur, a center of Islamic learning in present-day Iran. His full name was Muhammad ibn ‘Abd Allah ibn Muhammad ibn Hamdawayh. He memorized the Qur’an at an early age and traveled extensively to Baghdad, Basra, Ray, and Transoxiana to collect hadith.

His magnum opus, Al-Mustadrak ‘ala al-Sahihayn, was a daring project. Imam al-Hakim aimed to compile hadiths that met the rigorous authenticity criteria of Imams al-Bukhari and Muslim—the two most authoritative hadith collectors—but which had not been included in their compilations, Sahih al-Bukhari and Sahih Muslim. In other words, he sought to complete the "missing" authentic hadiths.